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bride kidnapping : ウィキペディア英語版
bride kidnapping

Bride kidnapping, also known as marriage by abduction or marriage by capture, is a practice in which a man abducts the woman he wishes to marry. Bride kidnapping has been practiced around the world and throughout history. It continues to occur in countries in Central Asia, the Caucasus region, and parts of Africa, and among peoples as diverse as the Hmong in Southeast Asia, the Tzeltal in Mexico, and the Romani in Europe.
In most nations, bride kidnapping is considered a sex crime rather than a valid form of marriage. Some types of it may also be seen as falling along the continuum between forced marriage and arranged marriage. The term is sometimes used to include not only abductions, but also elopements, in which a couple runs away together and seeks the consent of their parents later; these may be referred to as non-consensual and consensual abductions respectively. However, even when the practice is against the law, judicial enforcement remains lax in some areas, such as Moldova, Kyrgyzstan and Chechnya.
Bride kidnapping is distinguished from ''raptio'' in that the former refers to the abduction of one woman by one man (and his friends and relatives), and is still a widespread practice, whereas the latter refers to the large scale abduction of women by groups of men, possibly in a time of war (see also war rape).
Some cultures today maintain symbolic bride kidnapping ritual as part of traditions surrounding a wedding, in a nod to the practice of bride kidnapping which may have figured in that culture's history. According to some sources, the honeymoon is a relic of marriage by capture, based on the practice of the husband going into hiding with his wife to avoid reprisals from her relatives, with the intention that the woman would be pregnant by the end of the month.〔''See, e.g., ''William Shepard Walsh, ''Curiosities of Popular Customs and of Rites, Ceremonies, Observances, and Miscellaneous Antiquities'', (J.B. Lippincott Co., 1897), p. 654; John Lubbock, ''The Origin of Civilisation and the Primitive Condition of Man: Mental and Social Condition of Savages'', (Appleton, 1882), p. 122. Curtis Pesmen & Setiawan Djody, ''Your First Year of Marriage'' (Simon and Schuster, 1995) p. 37. ''Compare with'' Edward Westermarck, ''The History of Human Marriage'' (Allerton Book Co., 1922), p. 277 (refuting the link between honeymoon and marriage by capture).〕
== Background and rationale ==

Though the motivations behind bride kidnapping vary by region, the cultures with traditions of marriage by abduction are generally patriarchal with a strong social stigma on sex or pregnancy outside marriage and illegitimate births.〔''See'' Brian Stross, "Tzeltal Marriage by Capture", ''Anthropological Quarterly'', Vol. 47, No. 3, Kidnapping and Elopement as Alternative Systems of Marriage (Special Issue) (Jul. 1974), pp. 328–346 (describing Tzeltal culture as patriarchal with a few opportunities for "pre-marital cross-sex interaction")(Stross, ''Tzeltal Marriage by Capture'' ); Sabina Kiryashova, ("Azeri Bride Kidnappers Risk Heavy Sentences" ), Institute of War and Peace Reporting, 17 November 2005 (discussing the shame brought on Azeri kidnap victims who spend a night outside of the house); Gulo Kokhodze & Tamuna Uchidze, ("Bride Theft Rampant in Southern Georgia" ), (discussing the Georgian case, where "great social stigma attaches to the suspicion of lost virginity."). ''Compare with'' Barbara Ayres, "Bride Theft and Raiding for Wives in Cross-Cultural Perspective", ''Anthropological Quarterly'', Vol. 47, No. 3, Kidnapping and Elopement as Alternative Systems of Marriage (Special Issue) (July 1974), pp. 245. ("There is no relationship between bride theft and status distinctions, bride price, or attitudes toward premarital virginity. The absence of strong associations in these areas suggests the need for a new hypothesis.".)〕
A familiar example from the Hebrew Bible is the passage in Book of Judges (Judges 21:19):
"Then they said, Behold, there is a feast of the Lord in Shiloh. (…) Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards. And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin. And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty. And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them."

In some modern cases, the couple collude together to elope under the guise of a bride kidnapping, presenting their parents with a ''fait accompli''. In most cases, however, the men who resort to capturing a wife are often of lower social status, because of poverty, disease, poor character or criminality.〔''See'' Stross, ''Tzeltal Marriage by Capture'' (Tzeltal culture); George Scott, ''The Migrants Without Mountains: The Sociocultural Adjustment Among the Lao Hmong Refugees In San Diego'' (Ann Arbor, Michigan: A Bell And Howell Company, 1986), pp. 82–85 (Hmong culture); Alex Rodriguez, ''Kidnapping a Bride Practice Embraced in Kyrgyzstan'', Augusta Chronicle, 24 July 2005 (Kyrgyz culture);〕 They are sometimes deterred from legitimately seeking a wife because of the payment the woman's family expects, the bride price (not to be confused with a dowry, paid by the ''woman's'' family).〔''See'' Stross, ''Tzeltal Marriage by Capture'', pp. 342–343; Craig S. Smith, ''Abduction, Often Violent, a Kyrgyz Wedding Rite'', N.Y. Times, 30 April 2005.〕
In agricultural and patriarchal societies, where bride kidnapping is most common, children work for their family. A woman leaves her birth family, geographically and economically, when she marries, becoming instead a member of the groom's family. (See patrilocality for an anthropological explanation.) Due to this loss of labour, the women's families do not want their daughters to marry young, and demand economic compensation (the aforementioned bride price) when they do leave them. This conflicts with the interests of men, who want to marry early, as marriage means an increase in social status, and the interests of the groom's family, who will gain another pair of hands for the family farm, business or home.〔Human Rights Watch, ''Reconciled to Violence: State Failure to Stop Domestic Abuse and Abduction of Women in Kazakhstan'', Vol. 8, No. 9, September 2006, p. 117 ("Families in Kyrgyzstan generally exploit the labor of new brides as a way of adding to the resources and productivity of the household with little cost to the family.Families in Kyrgyzstan generally exploit the labor of new brides as a way of adding to the resources and productivity of the household with little cost to the family."); Sabina Kiryashova, ("Azeri Bride Kidnappers Risk Heavy Sentences" ), Institute of War and Peace Reporting, 17 Nov 2005, ("Even more sinister are reports of kidnapped brides being taken abroad or used as slaves at home. "There have been cases when girls were abducted and used as housekeepers", said Saida Gojamanli from the Human Rights and Legislation Protection Bureau.")〕 Depending on the legal system under which she lives, the consent of the woman may not be a factor in judging the validity of the marriage.
In addition to the issue of forced marriage, bride kidnapping may have other negative effects on the young women and their society. For example, fear of kidnap is cited as a reason for the lower participation of girls in the education system.〔Save the Children, (Learning from Children, Families and Communities to Increase Girls' Participation in Primary School )〕
The mechanism of marriage by abduction varies by location. This article surveys the phenomenon by region, drawing on common cultural factors for patterns, but noting country-level distinctions.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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